Difference between revisions of "Sdom pa rgya mtsho'i rgyud"

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|Tibetan Title=སྡོམ་པ་རྒྱ་མཚོའི་རྒྱུད།
 
|Tibetan Title=སྡོམ་པ་རྒྱ་མཚོའི་རྒྱུད།
 
|Wylie Title=sdom pa rgya mtsho'i rgyud
 
|Wylie Title=sdom pa rgya mtsho'i rgyud
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|Other titles=dpal mchog dra ba sdom pa rgya mtsho (jālasaṃvara?)
 
|Subject=Various
 
|Subject=Various
|SubTopics=Root-Tantra
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|SubTopics=Tantra
 
}}
 
}}
This text is quoted in: SCv1p59, SCv2p1, scv6p51, scv7p445, scv9p551, scv9p711.
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This text is quoted in: SCv1p59, SCv2p1, scv6p51, scv7p445, scv9p551, scv9p711.<br />It was transmited by [[Dakini Kanakashrila]] to [[Khyungpo Neljor]] during his first trip to India.
<br /><br />In ''[[khrid brgya'i brgyud pa'i lo rgyus kha skong]]'', [[Jetsün Taranatha]] writes:<br /><span class="main_text">།དེ་ལ་ནེ་གུའི་གདམས་སྐོར་འདི་ཀུན་ནི། སྤྱིར་མདོ་རྒྱུད་ཐམས་ཅད་ཀྱི་དགོངས་པ། ཁྱད་པར་མཐར་ཐུག་སྟོན་པ་རྒྱུད་སྡེ་ལྔའི་སྙིང་པོ། ཡང་སྒོས་ཐུན་མོང་མ་ཡིན་པ། སྡོམ་པ་རྒྱ་མཚོ་དང་། [[Rin chen rgya mtsho'i rgyud|རིན་ཆེན་རྒྱ་མཚོ]]འི་སྙིང་པོ་ཁོལ་ཕྱུང་དུ་བཞེད་དོ།</span><br />"This cycle of all of Niguma's instructions in general maintains the perspective of all sutras and tantras. In particular, it is the heart of the ultimate teachings of the five tantra classes. Even more particularly, and extraordinarily, it is believed to have extracted the essence of the ''Śaṃvara Ocean (Tantra)'' and ''Jewel Ocean (Tantra)''". (Translation taken from ''Niguma, Lady of Illusion'' p. 29, with a note p. 267: "''Saṃvara Ocean'' is identified by Roerich as [https://read.84000.co/translation/toh372.html ''ḍākarṇavamahāyoginītantrarāja'' (Toh372)], although this is by no means certain. It is said to be the source of [['khor lo sdom pa'i ting 'dzin gyi dbang bskur|''The mandala Ritual of Chakrasamvara'']]")<br /><br />
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<br /><br />In ''[[khrid brgya'i brgyud pa'i lo rgyus kha skong]]'', [[Jetsün Taranatha]] writes:<br /><span class="main_text">།དེ་ལ་ནེ་གུའི་གདམས་སྐོར་འདི་ཀུན་ནི། སྤྱིར་མདོ་རྒྱུད་ཐམས་ཅད་ཀྱི་དགོངས་པ། ཁྱད་པར་མཐར་ཐུག་སྟོན་པ་རྒྱུད་སྡེ་ལྔའི་སྙིང་པོ། ཡང་སྒོས་ཐུན་མོང་མ་ཡིན་པ། སྡོམ་པ་རྒྱ་མཚོ་དང་། [[Rin chen rgya mtsho'i rgyud|རིན་ཆེན་རྒྱ་མཚོ]]འི་སྙིང་པོ་ཁོལ་ཕྱུང་དུ་བཞེད་དོ།</span><br />"This cycle of all of Niguma's instructions in general maintains the perspective of all sutras and tantras. In particular, it is the heart of the ultimate teachings of the five tantra classes. Even more particularly, and extraordinarily, it is believed to have extracted the essence of the ''Śaṃvara Ocean (Tantra)'' and ''Jewel Ocean (Tantra)''". (Translation taken from ''Niguma, Lady of Illusion'' p. 29, with a note p. 267: "''Saṃvara Ocean'' is identified by Roerich as ''ḍākarṇavamahāyoginītantrarāja'' ([https://read.84000.co/translation/toh372.html Toh 372]), although this is by no means certain. It is said to be the source of [['khor lo sdom pa'i ting 'dzin gyi dbang bskur|''The mandala Ritual of Chakrasamvara'']]")<br /><br />

Latest revision as of 12:28, 13 September 2024








Resource ID Tantra4
Title sdom pa rgya mtsho'i rgyud
Alt. title dpal mchog dra ba sdom pa rgya mtsho (jālasaṃvara?)
Topics Various
Sub-Topics Tantra

This text is quoted in: SCv1p59, SCv2p1, scv6p51, scv7p445, scv9p551, scv9p711.
It was transmited by Dakini Kanakashrila to Khyungpo Neljor during his first trip to India.

In khrid brgya'i brgyud pa'i lo rgyus kha skong, Jetsün Taranatha writes:
།དེ་ལ་ནེ་གུའི་གདམས་སྐོར་འདི་ཀུན་ནི། སྤྱིར་མདོ་རྒྱུད་ཐམས་ཅད་ཀྱི་དགོངས་པ། ཁྱད་པར་མཐར་ཐུག་སྟོན་པ་རྒྱུད་སྡེ་ལྔའི་སྙིང་པོ། ཡང་སྒོས་ཐུན་མོང་མ་ཡིན་པ། སྡོམ་པ་རྒྱ་མཚོ་དང་། རིན་ཆེན་རྒྱ་མཚོའི་སྙིང་པོ་ཁོལ་ཕྱུང་དུ་བཞེད་དོ།
"This cycle of all of Niguma's instructions in general maintains the perspective of all sutras and tantras. In particular, it is the heart of the ultimate teachings of the five tantra classes. Even more particularly, and extraordinarily, it is believed to have extracted the essence of the Śaṃvara Ocean (Tantra) and Jewel Ocean (Tantra)". (Translation taken from Niguma, Lady of Illusion p. 29, with a note p. 267: "Saṃvara Ocean is identified by Roerich as ḍākarṇavamahāyoginītantrarāja (Toh 372), although this is by no means certain. It is said to be the source of The mandala Ritual of Chakrasamvara")